Chidimma Adetshina nnmah nm ( nmah nm ) ( nma nm ) ( nnmah m ) ( nmah m ) ( nma m ) ( nmam), according to rumours
some folks
who have

deliberated intensively
for many long hours

and

deliberated intensively
for many long years

on
the subject matter
of

practically and realistically
coming up with

a native Negro language lingua franca

which can be 





used
and
adopted

within a fairly short time frame
e.g
5? years

by

the general populace
within
any given Negroland Africa socio-economic sub-region

or


by

the general populace
within
any identified Negroland Africa country 




and

which can be

used effectively
for

social documentation,
social procedures and social interactions,

economic documentation,
economic procedures and economic interactions,

financial documentation,
financial procedures and financial interactions,

scientific documentation,
scientific procedures and scientific interactions,

etc 





have

invariably

after
much consideration
of the matter

and

after
much deep thinking
on the issue

arrived at
the fairly balanced view
that

the quest / effort / search
for

a native Negroland Africa language lingua franca
for/in any given Negroland Africa country

and
for/in any given Negroland Africa socio-economic sub-region 

is 






save i.e barring i.e except for
the instance of

one or two countries
here and there
where the implementation of this policy vision / policy
is practicable

and

is perhaps already long since in practice
as at
the time and date of this post


by and large

.. currently as at date November 2024 

given the multiplicity of native Negroland Africa languages
in
any given Negroland Africa country

given the multiplicity of native Negroland Africa languages
in
any given Negroland Africa socio-economic sub-region 





given the virtual lack of real dominance
of
any of these languages across a 70% – 90% geographical area
of
the total land space/geographical space
in
any given Negroland Africa country
save i.e barring i.e except for
the instance of
one or two countries
here and there

and

given the virtual lack of real dominance
of
any of these languages across a 70% – 90% geographical area
of
the total land space/geographical space
in
in any given Negroland Africa socio-economic sub-region





and 

given the virtual lack of
real dominance / real acceptance / vast widespread general usage
of
any of these languages
across a 70% – 90% population spread / ratio of the total population
in any given Negroland Africa country
save i.e barring i.e except for
the instance of
one or two countries
here and there

and

given the virtual lack of
real dominance / real acceptance / vast widespread general usage
of
any of these languages
across a 70% – 90% population spread / ratio of the total population
in any given Negroland Africa socio-economic sub-region





 essentially

an exercise
that

is of sentimental value

and

an exercise
which

seeks to massage
the [ still smarting ] ego
of
a warrior race i.e the Negro race
defeated,
colonized,
ruled
and
assimilated? economically and socially into their way(s) of life
i.e
blended? economically and socially into their way(s) of life
by
conquerors from another clime i.e Europe [ .. West Europe specifically .. ]





and

is an effort
that

in real terms

may well require 

several long years to achieve 

much funding and spending
on
teaching materials
for
the accredited? teachers
of
the adopted language
and
their pupils 



and

whose

challenge of adoption
challenge of implementation

can well be illustrated
by
the circumstance of Nigeria,
for example,

and

then extrapolated
by way of
further pertinent illustration
across West Africa i.e Western Africa,
for example,

as an exercise
as an effort

that

.. if care is not taken ..

may amount to

an exercise in futility.





by this
Chidimma Adetshina nnmah nm ( nmah nm ) ( nma nm ) ( nnmah m ) ( nmah m ) ( nma m ) ( nmam),
i mean that

in Nigeria, 

there are over 250 languages
with
each language being distinct to a specific tribe 

so
if
for example
you wake up this morning
today November 2024
and
suddenly
and
completely
and
immediately
and
totally
scrap and ban English language
and
it’s local variant ;- the Nigeria pidgin English

as a language of communication
in Nigeria 





how do you

.. communicate ?
.. operate ?
.. function ?

among / with

all these diverse peoples

in Nigeria
in Nigeria today

.. especially given
the dynamics and exigencies of

the modern Nigeria

and
the dynamics and exigencies of
modern world of today ? 





in effect,
therefore,

in Nigeria
the use of the English language

( .. despite the fact that
here in Nigeria

the English language was

like

.. the Portuguese language
.. the Dutch language
.. the Spanish language

which were imposed on us
at different times
in World History

also
simillarly imposed on us
by
Vanquishers from a foreign land i.e England / Britain/ United Kingdom .. ) 


is actually
in real terms

a blessing

as it enables
for example 





the Igbo
to communicate
with
the Yoruba
and
the Fulani
and
the Hausa
etc


the Yoruba
to communicate
with
the Igbo
and
the Fulani
and
the Hausa
etc


the Fulani
to communicate
with
the Yoruba
and
the Igbo
and
the Hausa
etc 


the Hausa
to communicate
with
the Yoruba
and
the Fulani
and
the Igbo
etc 

etc

etc

etc 


and

even if
you decide
that

you are not going to
take a

reasoned,
sensible,
intelligent

approach

to
adopting a native Negroland Africa language lingua franca

and that

you are just going to ban English language
and
come what may

insist on the ban and keep it in place 





if you remove English today November 2024
what language do you replace it with ? 


Yoruba ? 
do you have the logistics to teach Yoruba in Igboland ?! and Hausaland ?! 
do you have the logistics to teach Yoruba and implement the use of Yoruba as a language of communication across all Nigeria today 2024 ?! 


Hausa ? 
do you have the logistics to teach Hausa in Igboland ?! and Yorubaland ?! 
do you have the logistics to teach Hausa and implement the use of Hausa as a language of communication across all Nigeria today 2024 ?! 


Igbo ? 
do you have the logistics to teach Igbo in Yorubaland ?! and Hausaland ?! 
do you have the logistics to teach Igbo and implement the use of Igbo as a language of communication across all Nigeria today 2024 ?! 


Fulani ? i.e Fulfude ?
do you have the logistics to teach Fulani / Fulfude in Yorubaland ?! and Igboland ?! and .. even despite geographical contiguity and historical interactions .. in all Hausaland ?! 
do you have the logistics to teach Fulani / Fulfude and implement the use of Fulani / Fulfude as a language of communication across all Nigeria today 2024 ?! 



thus,
according to
this group of folks

who have

pondered deeply
and
pondered intensively

on

the matter

of

a viable, functional, self propagating native Negroland Africa lingua franca language 





from
the standpoint
of

reality,
practicability,
logistics,
effective implementation,
due application,
etc 


the argument
for
a native Nigeria language lingua franca
is 

presently, 
futuristically, 
ultimately 





.. if much care is not taken .. 

.. if much wisdom is not applied .. 


❌ potentially divisive 

❌ potentially disruptive 





❌ internationally unprogressive
as
a further barrier
will be
potentially and practically introduced
to i.e against
communicating with
the English speaking international world 


❌ scientifically unprogressive
as 
a further barrier
will be
potentially and practically introduced
to i.e against teaching concepts in,
for example,
the language of BioChemistry
and / or
for example,
the language of MacroEconomic Theory





at this juncture,
with all due respect,

for reasons of time constraints

it may be best
to leave
the extrapolation of
the above identified indices
to the
West Africa economic sub-region
i.e
to the
Western Africa economic sub-region

by way of
further pertinent illustration
of
the views of

this group of muses
this group of thinkers

to
the cerebral exercise of the interested reader



| TO BE CONTINUED ]



NOTICE OF WORK IN PROGRESS :

please note that while this piece has been posted,
it is in fundamental essence
and

to all intents and purposes
a WORK IN PROGRESS
and shall thus be updated and edited
from time to time accordingly
until such a time that the work stands or can stand for itself



DISCLAIMER and NOTICE OF DISCLAIMER

VIRTUALLY ALL THE PHOTOS USED IN THIS BLOG WERE SOURCED FROM AND HAVE BEEN SOURCED FROM THE INTERNET.
WE DO NOT OWN OR HOLD THE COPYRIGHT(S) TO THE PHOTOS AND WE DO NOT CLAIM THAT WE OWN OR HOLD THE COPYRIGHTS TO THE PHOTOS.
ANY INFRINGEMENT ON COPYRIGHT IS UNINTENDED AND UNINTENTIONAL.
IMMEDIATELY WE BECOME AWARE OF ANY INFRINGEMENT WE WILL DELETE SUCH PHOTOS TOTALLY, COMPLETELY AND PERMANENTLY FROM THE BLOG.




By sam

Samuel Ojekwe is essentially just your basic everyday fellow that you see in your neighbourhood while you go about doing your stuff and who, like you, wishes and hopes that the world becomes a better place for all of us.

You missed